For example, to interpret the following verses:
﴾وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ﴿
“And kill them wherever you overtake them” [Surah Al-Baqarah: 191] and
﴾وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا يُقَاتِلُونَكُمْ كَافَّةً﴿
“And fight against the disbelievers collectively as they fight against you collectively.” [Surah At-Tawbah: 36],
we cannot separate them from all the other verses. The one who wants to use these verses to conclude an intended point must also be knowledgeable of the circumstances that they were revealed in, the context that they came together with and the time and place of their revelation. There are other verses which say:
﴾مَنْ قَتَلَ نَفْساً بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعاً وَمَنْ أَحْيَاهَا
فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعاً﴿
“whoever kills a soul unless for a soul or for corruption [done] in the land – it is as if he had slain mankind entirely. And whoever saves one – it is as if he had saved mankind entirely.” [Surah Al-Ma’idah: 32],
﴾لا إِكْرَاهَ فِي الدِّينِ﴿
“There shall be no compulsion in [acceptance of] the religion.” [Surah Al-Baqarah: 256] and
﴾فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ ﴿
“so whoever wills – let him believe; and whoever wills – let him disbelieve.” [Surah Al-Kahf: 29].
Therefore, I cannot cut out this verse:
﴾وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً﴿
“And fight against the disbelievers collectively” [Surah At-Tawbah: 36]