الآية رقم (114) - لاَّ خَيْرَ فِي كَثِيرٍ مِّن نَّجْوَاهُمْ إِلاَّ مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلاَحٍ بَيْنَ النَّاسِ وَمَن يَفْعَلْ ذَلِكَ ابْتَغَاء مَرْضَاتِ اللّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا

(114) - {No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allah - then We are going to give him a great reward.}

Allah (swt) disapproves the private conversation, but He (swt) made an exception: (except for those who enjoin charity or that which is right or conciliation between people.)

Is there any society that urges reform between people, justice, favor and charity in secret so that the poor are not harmed! These are some of Islam instructions, that is why when Omar Ibn Al-Khattab assumed the judiciary during the era of Abu Bakr (may Allah be pleased with them), Omar asked for exemption from the judiciary. Abu Bakr said to him: O Omar, is it because of the hardship of the judiciary you are asking for exemption? Omar said: “O Abu Bakr, what is my need for a people who knew their limits and adhere to them, if one of them fell ill, they visited him, and if he was poor, they give him money him, so what is the need for me to such people whose religion is advice, and the Qur’an is their behavior.” This is Islam religion.