الآية رقم (62) - فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَآؤُوكَ يَحْلِفُونَ بِاللّهِ إِنْ أَرَدْنَا إِلاَّ إِحْسَانًا وَتَوْفِيقًا

(62) - (So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allah, "We intended nothing but good conduct and accommodation.")

The verses are still related to the hypocrites, and as was indicated, hypocrisy is the most dangerous disease that afflicts any society and threatens its structure, because the hypocrite is an inward enemy, not clear, tends where his desires tend to be, and where his interests are found, he always prioritizes interests over principles, and private interests over the public, as a result, it destroys the structure of society and changes the facts in front of the people, because the hypocrite does not say the truth, and it is one of the things that Allah (swt) has forbidden, and the Messenger (saws) has made it clear that in the heart of the believer lies cannot be combined with faith.

( فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ) (So how [will it be] when disaster strikes them because of what their hands have put forth): Disaster is every matter that occurs to a person, which in his view is harm, and may in fact be otherwise. The disaster here befalls them because of what their hands have sent forth, because there is no harmony with themselves and they deal with matters according to their desires, as Allah (swt) describes them:

 مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَا إِلَىٰ هَٰؤُلَاءِ وَلَا إِلَىٰ هَٰؤُلَاءِ ۚ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلًا

(Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray – never will you find for him a way.) (An-Nisaa: 143)

( ثُمَّ جَاءُوكَ يَحْلِفُونَ بِاللَّهِ إِنْ أَرَدْنَا إِلَّا إِحْسَانًا وَتَوْفِيقًا ) (…then they come to you swearing by Allah, “We intended nothing but good conduct and accommodation.”): They claim reform and benevolence, in a way through which they seek their own gains and interests, then they come and swear by Allah (swt) that they wanted nothing but  reform and reconciliation.